Category: Missionary Vocation

Missionary Vocation

Facing Planet Islam

“You cannot understand the Arabic language and literature if you do not go to the desert,” stated the Egyptian scholar Wael Farouq. More so, Islam in its origin. This is why, at the borders of the largest desert, the Sahara, two Catholic Institutes of Studies are training people to face the unknown world of Islam in its historical roots and present-day relevance. They are: Dar Comboni of the Comboni Missionaries,
based at Cairo, and PISAI of the Missionaries of Africa (White Fathers), based first in Tunis and now in Rome. They are laboratories of ideas at the service of the Universal Church. As the prophetic vision of Vatican II foresaw, it is vital to look for understanding and dialogue in view of a greater harmony between Christians and Muslims who are called by the circumstances, in many countries, to live more and more side by side.

Missionary Vocation

Madly in Love with the Church

Described by critics as “the prince of paradox,” by his wife as “the jolly journalist” and by others as “a beneficent bomb,” the English writer G. K. Chesterton is one of the most remarkable figures of the early twentieth century. A modern intellect, he strove for integrity; his religious faith and conversion to Catholicism inspired his greatest books and profoundly influenced other great literary converts like C.S. Lewis, Evelyn Waugh and Graham Greene. A large man in every sense, perhaps his greatest discovery was that ‘the secret of life lies in laughter and humility.” The Church may soon honor him as a saint.

Missionary Vocation

Silent Presence

Saint Joseph’s discreet presence in the New Testament infancy narratives has prompted
some to call him “The Forgotten Man of Christmas.” Yet, through the centuries, his figure has grown in the devotion of the Catholic people to the point that his protective presence is perceived in the family, the workplace, on behalf of the universal Church and especially of the dying. Daniel Comboni calls him“ a gentleman” and John Paul II defines him as “the guardian of God’s mystery of love.” Saint Joseph’s silence is meekness, patience, faith and adoration.

Missionary Vocation

Love in the Afternoon

He was 42 and she was 36 when they met, fell in love and married. He was a war hero who had turned all his remarkable energies to the care of the sick and handicapped. She was a wartime member of the Secret Service who had dedicated her youth to the rescue of prisoners of war in Poland. His “Cheshire Homes” and her “Sue Ryder Charity Shops” had already dotted the map of Europe and spread to many countries of the world. Their mutual love blossomed from their cooperation in serving their fellow human beings and increased their power for goodness. This is the story of an extraordinary couple of true saints.

Missionary Vocation

A Pioneer and a Saint

This is the life of Sr. Mary MacKillop, the first Australian saint in absolute. Audacious, compassionate and a woman ahead of her times, in 1866, she put on a black dress and took religious vows in order to dedicate herself to the education of the immigrant children. She was only 24. Soon, many young women joined her. The order The Sisters of Saint Joseph spread like a bush fire to all parts of Australia. The Sisters followed farmers, miners, railway workers to isolated outback regions. Sr. Mary was a stubborn pioneer: in order to be free to send her Sisters to the poor wherever they needed their presence, she faced the opposition of the Church authorities even to the point of being excommunicated. However, she will be canonized on October 17 by Benedict XVI.

Missionary Vocation

Heart to Heart

Cardinal John Henry Newman is remembered as one who struggled to keep the mind of the Church open to what was good and valuable in the modern world. He used to say: “Everything in its time.”
Pope Paul VI recognized the truth of this saying when he called Vatican II “Newman’s Council.” By proclaiming John Henry Newman a Blessed at Birmingham, on September 19, during his visit to England, Benedict XVI will express his personal admiration to a scholar who has shaped his thought and show his determination to continue in the spirit of Vatican II.

The Heroic Pacifist

Franz Jägerstätter found in himself the heroic courage to refuse to fight for the Nazis, even if the clergy pressed him to rethink his option. In his few months in prison, the young Austrian farmer, a married man and father who was condemned and then beheaded for “undermining military morale,” became a person of deep mystical prayer, and made the connection between Gospel politics and Gospel spirituality. By the time of his death, Franz understood that to follow the nonviolent Jesus and give one’s entire life to God meant that you could never kill, support war, or compromise
with evil. He was beatified in 2007.

Missionary Vocation

Blessed John’s Window

He was already 77 when he was elected pope. Because of this and his captivating grandfatherly bonhomie, they thought he would be a “transition” pope. Instead, with the unexpected announcement of the Second Vatican Council, he opened a window in the stifled atmosphere of the Church of his time and let in the winds of the Spirit. The spectacle of his saintly death revealed the incredible, universal love he had attracted to his humble person. Almost half a century later, Pope Benedict XVI, chosen at the same age, leads an embattled Church through the storm-swept plains of her pilgrimage, relying only on the power of the Spirit.

Missionary Vocation

Fugitive for God

She was 25 when she decided to run away from home to follow her missionary vocation. Assigned to the Sudan, in little more than a decade, Sr. Lucia revealed herself to be “a force of nature” in the field of education. This attracted the enmity of the Muslim authorities who expelled her from the country ahead of the largest expulsion of Christian missionaries in the 20th century. After only two months, she was starting afresh in Karamoja, Uganda, where she was to spend the next 40 years of her life. She became an institution: her Kangole Girls’ School rescued hundreds of girls from the traditional position of servitude and ignorance. She was a true “woman of the Gospel.”

Heart To Heart

At the consistory of May 15, 1879, John Henry Newman was created a cardinal of the Holy Roman Church. Leo XIII, who had recently been elected pope, personally desired to confer the dignity of cardinal on the well-known English convert whom he affectionately called “my Cardinal.” On receiving the biglietto informing him of his elevation to the cardinalate, three days before the above-mentioned consistory, Newman addressed those present at Cardinal Howard’s residence in Rome. His biglietto speech was to become famous.  On that occasion, he renewed his protest against religious liberalism. He gave a precise description of this, a description whose prophetic character is obvious in our time. “Liberalism in religion is the doctrine that there is no positive truth in religion, but that one creed is as good as another, and this is the teaching which is gaining substance and force daily. It is inconsistent with any recognition of any religion as true. It teaches that all are to be tolerated, for all are matters of opinion. Revealed religion is not a truth, but a sentiment and a taste; not an objective fact, not miraculous; and it is the right of each individual to say just what strikes his fancy. Devotion is not necessarily founded on faith. If a person puts on a new religion every morning, what is that to you? It is as impertinent to think about a man’s religion as about his sources of income or his management of his family. Religion is, in no sense, the bond of society.” Today, we are witnesses of a mentality which sustains precisely these ideas, denounced by Newman, with very grave consequences for the cause of the Truth, for ecumenical and interreligious dialogue, for the liturgy and spirituality and for the social and cultural dimension of the faith.  Blessed Cardinal Newman can remind everyone, pastors and lay people alike, that the Truth is a very precious treasure to be accepted with faith, proclaimed with honesty and defended with force. “Commonly the Church” as Cardinal Newman ends his discourse, “has nothing more to do but to go on in her own proper duties, in confidence and peace: to stand still and see the salvation of God.”   Searching for the truth Cardinal Newman was born in London on February 21, 1801. The eldest of six children, three boys and three girls, Newman was the son of an English banker and his wife. His boyhood was just a normal boyhood, and he loved the things of children. He loved to fly his kite, loved walking and boating, but he did not enter into contact sports like rugby and soccer. He loved music and he loved to play his violin. He had an analytic mind and he delved deeper into things than most boys of his own age did. From his grandmother, Newman gained an eager love of Scripture.  At the age of twelve, Newman showed a religiosity that seemed to be extreme. His father, in his wisdom, advised the young scholar

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